A means To Stability

That all the people of Edo State are brothers and sisters in view of our ancestral origin. That the concept of Ishan-Edo, Afemai-Edo and Bini-Edo does not exist for the same reason. That the economic emancipation of the people of this ancient kingdom can only be realised only if the politicians are made accountable for their action irrespective of their political party of origin.That this accountability can only be achieved if the people speak with one voice that is in total unity. That the first step on the road to recovery is to be completely united in our dealings as a people with the state and federal governments.That Edo sons and daughters at home and in Diaspora must contribute to this self help development.
Distinguished brothers and sisters, I am delighted to be here today to discuss Edo Unity with you, a subject that touches my heart, and I am sure touches the heart of everyone gathered here today. The unity of Edo has become pertinent now than ever before due to globalisation factors and the disappearance of languages, customs and tradition according o the United Nations report. As the language disappears, the custom and tradition and the identity of the people disappears as well. If this should happen to Edo language, this will be a tragedy. In the course of this discussion, we shall define who we are, why we are worried about what could happen, why we are where we are and how can we progress in unity and present a common front to other Nigerian Nation and ultimately improve the lot of our people.
The Edos are the people that occupy the old Bini province of the Western Region of Nigeria which is referred to as Edo State today. Historically, they were thought to have migrated south from the Nile valley having very strong affinity with ancient Egyptian gods. The Edo tradition which is very well preserved is very similar to the tradition of Egyptian Pharaoh. The Oba’s grandeur, authority, reverence from their subjects are similar to that enjoyed by the Egyptian Pharaohs. The Edo’s founded and ruled the ancient Benin Empire which is a focus for study for many historians. The Edos have been ruled by two dynasties. The first, Ogiso dynasty ended with Ogiso Owodo who was probably infertile at some point during his reign as he had no other children apart from the one he had before his enthronement although he had a harem of wives. The second dynasty started with the enthronement of Oba Eweka 1 the son of Ekaladerhan (Prince Omonoyan), the first son of Ogiso Owodo, who found the Edos very difficult to rule and had to retire to his new home in ‘Ile’fe ‘. This difficulty was orchestrated by Ogiamien who generated a lot of animosity in the whole of Igodomigodo (Edo Land) against Prince Omonoyan that led to his quick exit. (naiwu Osahon). Before his departure, he changed the name of Edo land into Ile Ibinu(a land of annoyance and vexation) which was later changed by Oba Ewedo to Ubini and further corruption by the Portuguese traders to the name Bini or Benin. Edo land has been ruled by several Obas spanning a period of over 1000 years someachieving more than others. The Obaship is inherited by primogeniture that is, passed
from father to son which prevents in-fighting and augurs well for stability and
progress. After the coronation of Ogun as Oba Ewuare, he enacted a decree that Ubini
should be called Edo in appreciation of the role played by the servant Edo in saving
his life during the period his was on the run.
When Oba Ewedo moved his palace to Igodomigodo (Ubini) from Usama, a move
which angered Ogiamien who was the de facto ruler of Igodomigo then. There was
the battle at Ekiokpagha which the Oba’s loyalists won. To this day, a mock battle is
always fought by the heir apparent Edaiken with the forces loyal to Ogiamien during
the coronation ceremonies of the Edaiken as the Oba of Benin. Symbolically, the land
is given to the Oba throughout his reign by Chief Ogiamien.
Ogun was the wayward son of Oba Ohen who was banished from the city of Benin
along with his uncle due to the strong allegations of treason made against them.
Throughout the period when Obaship passed in quick succession from these usurpers
Oba Orobiru to Oba Uwaifiokun, Ogun continued to make nightly raid into Benin
supported by many loyalists, including Emotan who unfortunately was barren. During
one of these raids Ogun was captured by Ogieva Nomuekpo who placed him in a dry
well and requested his servants led by Edo to watch over him while he invited the
palace functionaries. While Ogieva was away, Edo with the assistance of other
servants alerted prince Ogun who made his escape. Edo was severely punished for
this act by his master Ogieva. Edo was later rewarded by Prince Ogun after ascending
the throne of his ancestors as Oba Ewuare Ogidigan. He did not only buy Edo from his
master Ogieva, he buried him at the gate of his inner chambers in his palace, and he
changed the name Ubini to Edo in honour of the loyal servant Edo. That was his first
decree in 1500 AD.
Ultimately, Emotan had to lay down her life as a sacrifice to facilitate Prince Ogun to
realise his successful ascent to the throne of his forefathers as predicted by
Okutukutu the diviner. She was gratefully remembered by these kind words said by
Oba Ewuare ‘Emotan I mourn you. Generations yet unborn shall praise you. etc Binis
will be inspired by your memory ……'(Emotan, a Benin heroine by Irene Isoken
As if the above problems are not enough let me remind you about Oba Ewuakpe’s
problems when Edos refused to provide tributes, what about Ehue ni Ikpoba who
confiscated all royalties paid to his brother the Oba . What about the recent Benin
massacre in 1897, the referendums for the creation of Midwest region, what about
the Owegbe crisis in 1963. In recent times the problem from the military governors of
Edo State in suspending the traditional councils, the challenge of the Omo n’ Oba by
the Esama of Benin in a court of law. The problems of Edo people have been
numerous but the Edos have always prevailed over their problems. We shall prevail
What so far has been with us is our lack or inability to pull the same string, to work
together for a common purpose and achieve results. Could this be the course of Oba
Ewuare Ogidigan the great physician and metaphysician that stated that ‘Umaigba ne
Edo’ Is that the cause of our problems? If we repeal this cause, will things change for
the better for our people.
Is this traditional course responsible for our lack of unity that we continue to fight and
smear one another why the generality of Edo people continue to languish in poverty
and squalor?WHAT IS EDO UNITY?
The Edos are a minority in Nigeria and if well thought out, this status can be used to
the best advantage of our people if we present a unified front. The Edos are a
monolithic unit in linguistic terms, in terms of worship of traditional gods, physique,
ancestral origin, customs, and traditions and in being in a defined area of the Nigerian
Nation. The Edos like the Nupes, Tiv and Kanuris in the north and the Usobo/Isoko,
Ijaw and Ibibios in the south were distinct as at the 1953 national census in Nigeria.
The concept of Bini-Edo, Esan -Edo, Afemai-Edo as espoused by Prof. Omo Omoruyi
does not exist. There are only one indivisible Edo people with different Edo dialects as
in Central and North senatorial districts of Edo State. The phonetics, proverbs and
phraseology are the same. The names, their meanings and attitudes are the same.
Why is this disunity?
We all can recall that all the Enogies in Edo Central and Edo North senatorial districts
are princes of the Benin Kingdom with the Okaigiesan as their leader They were asked
at sometime point in our history to administer these lands on behalf of the Oba who is
our spiritual leader and custodian of our customs and traditions. The desire of one
section of Edo State to seek another traditional council stimulates disunity, the desire
to create another kingdom within Edo kingdom is seeking disunity. As an individual, I
do not see disunity in the desire of the people in the north and central Edo senatorial
districts to seek a separate state as working for disunity so long it is done without
friction and in good faith. The creation of Afesan State as proposed would have
brought development nearer the people. The input from the Federal government
would have increased into Edo kingdom. In Western Nigeria, there are several Yoruba
speaking states. Like the Egba Yoruba, Ekiti Yoruba, Ondo Yoruba but they all pay
allegiance to their ancestral home at Ile Ife and the Oni who is the spiritual head of
the Yoruba. The Edo spiritual head and the custodian of our culture and tradition is
the Oba of Benin no amount of politics or wealth can rewrite our history.
The obstacle to create many local governments from Benin City as was done in Lagos
was an unnecessary impediment to progress and loss of income from the federal
purse coming into the Edo Kingdom. With the benefit of hind sight, that was a
mistake that should not have been made and should never be repeated. It should be
clear to all that the populations of the domain of Chief Oliha of Oliha quarters, Chief
Ezomo of Uzebu, Chief Ero of Urubi and the many dukedoms in Iyekogba, Udo,
Eyaen. Abudu , Obadan, far exceed populations in the domains of other members of
Edo State Traditional Council. In any civilised society today and with the advent of
democracy, proportional representation should be the norm. This should be carefully
married with our tradition and customs. The Edo State traditional council crisis was
instigated by those who would do anything to satisfy their greed for political power
and this has somehow led to the unsuccessful attempt of the erosion of the power of
the custodian of our customs and traditions. The resolution of this issue should be a
priority for the next Edo State governor as soon as he settles down after the
Edo unity is speaking with one voice in dealings within the State and more
importantly with the Federal government. Edo unity is aligning and re-aligning with
the government at the centre for the benefit of our people .Edo unity is pursuing a
common goal for the benefit of Edo people. Edo unity is realising that although we are
many and varied but we constitute a part of a single whole which is Edo Kingdom.
Edo unity is those at the helm of affairs using the available resources for Edo people
without damaging the Edo economy by taking the people’s money abroad. Edo unity
is Edos in Diaspora taking active part in the issues that concern Edo State and
contributing their widow’s mite to the self-help development of Edo State. Edo unity is
constructive criticism and the avoidance of smear campaigns. Edo unity is disagreeing
in harmony without drawing each other’s blood. Edo unity is all things good for Edo
people wherever they may be. Edo unity is facing our worst fears and turning ourfailures into success. Edo unity is re-orientating ourselves, our thought processes
towards honour for achievements rather than praise and respect for ill-gotten wealth.
Edo unity is celebrating our achievements and cultural heritage. A united Edo State is
a bastion and building block for a strong and united Nigerian Nation.
Edo carvings today rules the world as they created the most popular piece of art work
the Queen Idia Mask which is popularly known as the Festac Mask. This is the symbol
of Black unity and emancipation anywhere in the world. It is the emblem of numerous
Black organizations all over the world. We should not disappoint seekers of their
origin from many parts of the world by presenting a disunited front. It was for this
reason I commended Governor Igbinedion for transforming Igun Street in Benin into
a tourist attraction. If you have not visited recently, please do as you will not be
disappointed. My children were pleased when they walked the length of Igun street
and marvelled at the art work by our people using simple traditional tools.
Edo sons and daughters are adventurous and can be found in all corners of mother
earth. Edo Global Organization (EGO) was established to bring all these Edos
wherever they may be together so that they can function as a unit in addressing
issues in Edo land. In seeking to prioritise the development of the infrastructure,
economic development, educational development as well as development of health
services in Edo State. As the name implies, it is a global organization. It is acting and
will continue to act as an umbrella organization for Edo Nation Associations (ENA) in
Britain, Germany, Italy, Canada, USA, South Africa and the Netherlands. The
Presidents or Chairmen of the National ENA will be in the Board of Trustees of EGO
which will liase directly with the Edo State governor and the Oba of Benin as our
spiritual leader..
In Edo State, the organization will start from the streets which will be organized into
wards. There are already street meetings (evbo ni kho ude) for security reasons in
Benin City. The street meeting group will send representatives to the ward meetings,
the wards will all be represented at the local government levels. The local government
committees will send representatives to the state government committees. This will
be repeated in all the senatorial districts in Edo State. Leaders in the senatorial
districts will form the home committee. The fusion of the home committee with the
committee from Edos in Diaspora will form the Board of Edo trustees.
If the use of the above organization chart is not feasible, then all progressive unions,
market women organizations and professional clubs and associations can be
approached to send delegates to the state committees.
The State committees will meet with EGO Board of Trustees annually to discuss their
From this group comprising Edos in Diaspora and Edos in Edo Land, a sitting
committee is chosen to take decisions, make press releases and congratulate or
castigate government on behalf of all Edos. This committee will be faceless and all
releases will be signed Edo Global Organization.
In addition, EGO will set up a list of all Edo professionals in Diaspora in accordance
with their specialities to act as a pool from which volunteers in teaching, provision of
healthcare, carrying out feasibility studies, on site inspection, planning and execution
of architectural and engineering projects, forest management, people mobilization,
actuarial projections, accountancy and audit will be sent to carry out work for nominal
fees for Edo people in the state. In this way Edo state resources will be spent more
judiciously and wisely for the benefit of the people.Various standing committees will be committed into specialist areas like, housing committees, transportation, education, health, social welfare, security, publicity etc. These committees and governing board will co-operate with the state government and the traditional council for the good of our people. The people of any great nation made sacrifices to achieve their status today. We must make similar sacrifice to progress and be a source of inspiration to our competitors in the other Nigerian Nation. If the Oheneze in the east, Arewa in the north and Aferenifere in the west can be united and present a common front then Edos must be united to counter these extreme forces. Our forefathers did succeeded, we should and must do succeed. Failure is out of the question.
Once again thank you for this opportunity to discuss these very pertinent issues with you. Can you join me to shout that Uma gha gba ni ma, uma gha gba ne Edo.
Oba ghato Okpere Ise.

Edo Global Organization

EDO GLOBAL ORGANIZATION: A FOCUS FOR UNITY. Dear Edos, INTRODUCTION: Edo Global Organization (EGO) is an umbrella organization for all Edos in Diaspora and registered as a charity. The main objectives are as espoused in our web site. www.edoglobalorganization.org Principally it is to forge the unity of all Edos in Diaspora and make us
relevant to the fast changes taking place in Edo State and Nigerian politics
and above all act as a catalyst for economic emancipation, good governance, accountability, security and preservation of our cultural heritage. EGO was conceived on this forum about ten months ago as result of two
articles that were published ‘Talking without words 1 and 2’ The articles stressed a lot about the futility of talking too much without taking any
obvious action which we described as amounting to making noise in the forest
where it is of no effect. It was agreed that Edos in Diaspora should lead the
way in taking the destiny of all Edos in their hands and pulling us from this
quagmire so that we can make the desirable progress like other Nigerian nations.
Postings on the net then were aimed at the government who took no notice andas such were not accountable to nobody.
It was obvious then as it is now that write-ups no matter how elaborate
meaningful they are, make no desirable impact in the scheme of things in
Rather than being confrontational and make no progress, EGO is setting
up a
body ‘the implementation committee’ to liaise with the state
government on one hand and actualise the
yearnings and wishes of all Edos in Diaspora.
This implementation body will advice, provide technical support, arrange
feasibility studies, provide professional exchange to Edo state to help our
people. This is not a new phenomenon in the world as the Jews, Indians,
Bangladeshis and Chinese are already facilitating progress in the land of
their birth
which translate into job opportunities and economic development.
We at EGO believe that setting up an avenue of constructive engagement
between the Edo State government and Edos in Diaspora based on trust,
respect and understanding will augur well for progress in Edo land. EGO
take a stand on issues affecting our people and it may be for or against
the executive as Edo people will be our first consideration.
We at EGO believe that government alone cannot succeed in solving all
Edostate problems. There is no government anywhere in the world that can
all amenities for her people. Social amenities and economic progress are
usually provided from partnership between the state or national
government on one
hand and the people on the other. For the government to succeed, the
have to be motivated. That is where accountability and communication
into play. A successful government must inform the people daily on
or failure so that the people are aware all the time of the true state of
affairs in the government.
Developments anywhere in the world results from efforts of national or
governments which is minimal presently in our state due to lack of
adequate resources, lack of accountability and the
loss of proposed good intentions between the drawing board at the
level and implementations at the grass root. The popular parlance for this
‘you chop, I chop’ resulting in incomplete or abandoned projects which
the landscape of our state. This of course is not peculiar to Edo state as
similar results can be found anywhere in Nigeria.
The second level of development is through personal efforts of members
of communities. This is traditional to our people to bear each others’
burden. That attitude of collective effort and responsibility is visible with
our mothers who collect ‘osusu’ to build houses, pay children’s school
fees and establish their trade. I am a living witness to my mother’s osusu
There is no policing, no default, no complaints as the money moves from
onemember to the other. When I look around I wonder what has happened to
level of trust our parents had in dealing with each other in Edo land.
Brigadier Ogbemudia’s government exploited this to the fullest during his
in office. The results of people mobilization is visible in all
corners of the then Bendel state. This is an area that needs special
government involvement; if the people can be motivated by
any committed government in Edo state then they can be
made to provide for themselves through self-help developments projects.
The role of charity in community development is where EGO will play an
role in assisting our people as a non-governmental agency. As a child,
growing up, I
attended St Joseph’s Catholic primary school, set up by the
Roman Catholic Church. I am sure a lot of our friends and colleagues
attended similar
schools set up by Christian Missionary societies. These missionaries came
the way from Europe and America as Roman Catholics, Anglican, Baptists,
Wesleyan societies etc. They built schools, colleges, churches, hospital
social centres for the people. They facilitated socio-economic growth in
land. Today these schools are still viable, producing students for our
As Edos in Diaspora. it is time we started making pilgrimages to our
land to facilitate it’s development. If the American and European
missionaries could act as facilitator for our people, we Edos in Diasporashould do it for our kits and kins in Edo land. This is not the time to be
pointing accusing fingers, rather it is time to harness all our resources
and in
unity pull Edo indigenes from the doldrums they are in today. Finally EGO
already liaising and inviting assistance from international sources to help
Edo state development programmes. Charitable organizations as NGO are
involved in cancer research, providing for the homeless, assisting in
disasters, help for the aged etc. The list is endless. If it is successful
elsewhere, we should make it successful in our country and in particular
Edo state.
These laudable objectives are not achievable on individual basis. They will
require the collective will of everybody to make it successful. No single
individual has the answer and the means to make the desirable impact in
land. The problems are so numerous that one wonders where to start. It
is for
the above reasons we are requesting the help of all Edos through their
various organizations like Edo State community in the UK, Edo Nation
Associations of Italy, Germany, USA, Hungary, Austria, Japan and South
Africa. We know there will be other associations not mentioned. I will
appreciate passing this information of good intentions on to other Edo
groups not mentioned above. We are setting up a bigger office in Benin
for the use of members and member associations.
to facilitate their charitable activities and to act as a focus for
dissemination of information in Edo land.
For those who wish, they can join us as individual members, or join as
associations or contribute their widows mite to facilitate our goals.With the present problem in Edo Traditional Council and the claims of
Agadagba to our ancestral land, there is no better time to work together
the unity of all Edos so that we can speak and act with one voice for the
benefit of our people.
EGO is completely non-partisan as we do not belong or support any
political party. We felt it is best to be completely neutral so that we are
able to work with any
government in place in Edo land. Insulting the governor or government in
place in Edo land will be counter productive. Disharmony and disunity
about retrogression and inaction. We shall plead with the government in
state to show accountability and if such pleading is not heeded, we may
be compelled to pull all the strings at our disposal to bring that
government into disrepute.
We will appreciate help in various form, expert advice in our projects,
suggestions on how best to achieve our goals, donations to run the
and achieve our charity objectives.
During our sojourn in Europe and America and while enjoying the labour
of the
past generations of our host countries, we should not forget the land of
birth. We have to make the sacrifices now so that our future generations
can enjoy the fruits of our labour and not seeking asylum orprostitution in foreign land.
Contribute to the success of EGO by supporting us as a volunteer, by giving generous donations and by providing technical support in our work. May God Bless you as you give.
My usual regard to all